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[1] See John A. Ball, “Memes as Replicators,” Ethology and Sociobiology 5 (1984): 145-61.
[2] Daniel C. Dennett, Darwin’s Dangerous Idea: Evolution and the Meanings of Life (New York: Simon and Schuster, 1995), 349; see also Richard Dawkins, “Viruses of the Mind,” in Dennett and His Critics, Bo Dahlbom, ed. (Oxford: Blackwell, 1993), 13-27.
[3] Richard Dawkins, The Selfish Gene (Oxford: Oxford University Press, new ed., 1989), 212.
[4] Dennett, Darwin’s Dangerous Idea, 349.
[6] Dan Sperber, “The Epidemiology of Beliefs,” in The Social Psychological Study of Widespread Beliefs, Colin Fraser and George Gaskell, eds. (Oxford: Clarendon, 1990), 25-44.
[7] Dennett, Darwin’s Dangerous Idea, 349.
[8] See Dan Sperber, “Anthropology and Psychology: Towards an Epidemiology of Representations,” Man n.s. 20 (1985): 73-89, at 82.
[10] Eric A. Havelock, Preface to Plato (Cambridge: Harvard University Press, 1963); Albert B. Lord, The Singer of Tales (Cambridge: Harvard University Press, 1960).
[11] Sperber, “Anthropology and Psychology,” 86. Sperber calls this the “Law of the Epidemiology of Representations” for oral cultures.
[12] Neil Postman, Amusing Ourselves to Death: Public Discourse in t • In 1992 I created a graphic novel called Cycle of Violence. Reading it now, the initially striking thing is that it predicts the rise of cycling culture in the UK and a working-class boy called Bradley winning the Tour de France. But it mainly reflected the state of my mind at the time — it contained a lot of perverted sex, dysfunctional parenting and mercilessly mocked the process of psychotherapy. In 1992 our daughter Flo had just been born and my wife Philippa seemed to have read every parenting book under the sun. Our house was full of the jargon and ideas associated with psychotherapy. Words and phrases like ‘transference’, ‘-projection’, ‘anger issues’ and ‘persecutor/victim’ became commonplace, usually (justifiably) describing my behaviour. I think I channelled my irritation about this into Cycle of Violence. In the following years Philippa began training to become a therapist and my aversion to psychotherapy matured. It all felt terribly earnest, verging on the hippy/spiritual, a particular bugbear of mine.Grayson Perry